August
15, 2012
Reflection 1:
Today
during class Kumu Kalani did an activity with us. We went outside and he
brought some steamed Lehua kalo and began to clean it. Once the outer skin of
the kalo was off, Kumu cut up the it into bitable pieces. These pieces were
called “kalo pa’a.” Kumu Kalani then went around asking everybody in ‘Ōlelo Hawai’i whether or not they would like a piece. Each
of us got to practice how to say, “yes, we would like a piece of kalo pa’a,” or
“no, we would not like a piece of kalo pa’a,” in Hawaiian. I took Kumu Kalani’
s Hawaiian 1 class over the summer and he had done the same activity with his
summer school class as well. However, this part of the activity was new to me
because Kumu never made the kalo pa’a for us during the summer. Then Kumu went
on to make fresh pa’i’ai by ku’i (ing) the kalo. The difference between the
pa’i’ai and poi was the volume of water. The adding of wai to the pa’i’ai was
symbolic because wai is also known as life. So in other words when the wai was
added to the pa’i’ai, the pa’i’ai was receiving life. Once again we practiced
our Ōlelo. Next, Kumu taught us about Hāloa na lau kapa lili. Hāloa, was our
elder brother and we had to take care of him by mālama (ing) the ‘aina and in
return he would take care of us by feeding us. I also learned that there was a
significance to how long it took kalo to grow. It’s takes kalo approximately
nine months to grow fully, that’s approximately how long it takes for a baby to
grow and Hāloa was the unborn child. Therefore it is like Hāloa is getting the
chance to fully grow.
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